MY COMMENTS ON “EVIDENCES THAT THE SOUL HAS CONSCIOUSNESS AFTER DEATH OF THE FLESHLY BODY, ACCORDING TO DINESH D’SOUZA.”
1. Mr. D’Souza says, ”Near Death Experience (NDE) shows that clinical death may not be the end; there may be something more.”
I have heard of a few near death experiences and reasoned that they were probably the dream state of someone whose body was very much alive. However Mr. D’Souza has made a factual investigation and concluded (in the words of his book) “that the universality and uniformity of NDEs (and they happen far more often than I had imagined) suggest that consciousness can outlast the breakdown of the body. These experiences cannot be explained away as the product of drugs or dying brains . NDEs don’t say much about what life after death might be like. But they do imply the real possibility of of some sort of afterlife.”
We are reminded that our Bibles, God’s Word, hold that the soul lives on after the body is dead. “And do not fear those who kill the body, but are unable to kill the soul;” (Matt. 10:28).
And the Bible mentions the diembodied souls that the Apostle John wrote about: ”And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.” (Revelation 20:4).
THE POSSIBILITY OF THE EXISTENCE OF MATTER WHICH IS UNLIKE EARTHLY MATTER.
2. Mr. D’souza says, “Modern Physics shows the existence of matter which is radically diffferent in its attributes from any matter that we are familiar with. Physics also demonstrates the possibility of realms beyond the universe and modes of living unconstrained by the limits of our physical laws. So there is nothing in physics to contradict the idea that we can live beyond death in other realms with bodies which are unlike the bodies which we now possess.”
Again we are reminded of a Biblical passage: “So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, ‘The first MAN, Adam, BECAME A LIVING SOUL’ The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.” (1 Corinthians 15:42-48).
It should be evident to us that God has written more than one Book, the Bible; but He has written the book of the nature of our earthly home, which Mr. D’Souza calls “Physics” or “Science.” The many ways God presents His creation to us do not contradict themselves.
IS TRANSITION FROM MATTER TO MIND BUILT IN TO THE SCRIPT OF GOD’S CREATION?
3. Mr. D’ouza says, “Modern biology shows an evolutionary transition from matter to mind that does not seem random or accidental but rather built in to the script of nature. This natural teleology from non-living matter to living things to contemplative minds is a vital clue that as nature progresses from the material to the immaterial, and from the perishable to the imperishable, so too may we. Like nature itself, we may be in a natural transition from living beings made up of matter to minds that are not subject to the limitations of matter.”
Mr. D’Souza seems to speak of “evolution” and argues with atheists about the “evolution” that many hold to be millions of years long. But I see the possibility that this evolution may be as swift as the “twinkling of an eye” when the Savior comes back to raise us and change us.
“In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.” (1 Corinthians 15:52. Read the entire chapter 15 of 1 Corinthians).
IS THERE A DIFFERENCE BETWEEN THE MIND AND THE BRAIN?
4. Mr. D’Souza says, “Neuroscience reveals that the mind cannot be reduced to the brain, and that reductive materialism is a dead end. The whole realm of subjective experience lies outside its domain, and outside the domain of objective science altogether. Two features of the mind — specifically consciousness and free will — define the human soul. These features seem to operate outside the laws of nature and therefore are not subject to the laws governing the mortality of the body. The body dies but the soul lives on.”
Again I remind us that God’s Word, the Bible, tells us, “”And do not fear those who kill the body, but are unable to kill the soul;” (Matt. 10:28). Therefore, the body dies but the soul lives on. I have written an essay on this website (”Spirit and Soul and Body”) in which I state my belief that the Bible illustrates the functions of the soul to include volition (will), intellect, and emotion. To my mind these three are equivalent to, or certainly include, Mr. D’Souza’s two functions: ”consciousness” and “free will.”
DO WE LIVE IN AND EXPERIENCE THE AFTERLIFE REALITIES DURING THIS LIFE IN THE BODY OF FLESH?
5. Mr. D’Souza says, “Modern philosophy makes a central distinction between experience and reality. Empirical realists seem chronically unable to distinguish between the two, and this is their fatal flaw. Once we abandon empirical realism, mature philosophical reflection … enables us to discover the existence of a noumenal or other world. As humans we inhabit both worlds, and when we die, the unreal world of experience comes to an end for us, but a part of us lives eternally in the real world.”
The Bible tells us, “For the things which are seen are temporal, but the things which are not seen are eternal.” (2 Corinthians 4:18). Through “faith,” to a Christian the unseen things are real. Through “faith, hope, and love,” the real world of a Christian consists of both the “seen and unseen.” Without the “unseen,” the “seen” is hopeless. Our salvation lies within the ”unseen.” Through God’s gift of “hope,” the unseen things appear as though “seen.” Thus both the seen and unseen are part of the Christian’s life in the flesh on earth.
HOW DO WE EXPLAIN MORALITY IN OUR MATERIAL WORLD?
6. Mr. D’Souza says, “Morality is best understood under the presupposition that there is cosmic justice in a world beyond the world; this would explain how we live even now in two realms: the realm of “the way things are” and the realm of “the way things ought to be.” Attempts to explain morality as a Darwinian survival strategy are not only inadequate but miss the point: morality is not about how we do act but how we should act. This normative aspect of morality only makes sense if we presume that it represents the legislative standard derived from a post-mortem existance. The postulate of an afterlife enables us to make sense of this life.”
“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there a few who find it.” (Matthew 7:13-14).
“And the beast was siezed, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshipped his image; these two were thrown into the lake of fire which burns with brimsrtone.” (Revelation 19:20).
And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” (Revelation 20:10).
“And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:15).
“But for the cowardly and unbelieving and abominal and murderers and immoral persons and socerers and idolators and all liars; their part will be in the lake that burns with fire and brimstone, which is the second death.” (Revelation 21:8).
But concerning Christians, the Bible says, “But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.” (1 Corinthians 11:3).
There is a “cosmic justice” as Mr. D’Souza theorizes. This is shown clearly in the scriptures quoted above and especially in a study of Paul’s letter to the Romans. We as Christians are not seeking justice but forgiveness, as the apostle Peter said in his first sermon after the death, burial, and resurrection of our Lord Jezus, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” (Acts 2:38).
The quotations from Mr. D’ouza’s book that I have used above have come from the last chapter of his book and are short summaries of his conclusions. The bulk of the book are in the preceding chapters in which he goes over his debates in detail with atheists and other unbelievers, arguing that there must be an afterlife and that the Christian religion is the only world religion which satisfies the requirements placed on the idea of an afterlife by other disciplines.
I have searched the Biblical Scriptures and other thought disiplines to lend credence to my early conclusion that there must be a Creator God who has created us in His Own image to live with Him forever. Mr. D’Souza’s book has strengthened my faith. I recommend you read it.
With Love, F. M. Perry